Teddy had laid on a day in hills for us, visiting a series of villages. We had little idea of what lay before us: one of the most fascinating days of our lives. Cynthia had urged us to start really early so that we could see lots of villages, but we managed to hold her off until ten. So we had breakfast—eggs for me, enough Shan noodles—and then headed for our first experience of the really huge and very famous market down the street. The market brings together the town residents and tribesmen from the surrounding hills. It was only in Kyaing Teng that we began to understand what it means that Myanmar has 135 separate tribes.

Much of the market is given over to vendors selling everyday items—household wares, clothing, cell phones, etc.—but the really interesting part was the fresh fruit and vegetables at the rear.


This section was packed with things we had never seen and really couldn’t imagine.

On our way back to the hotel, we found another huge area given over to small restaurants: tea rooms, noodle shops, barbecue joints.
When Cynthia and Teddy appeared at 9:45 we went back in order to buy snacks for the kids in the villages. Like so much information we had before—no credit cards, only dollars, no Internet, no cell phones (all wrong)—we had gotten bad advice on what to take into the villages. The pencils and pads, etc., that we had schlepped half way around the world and hoped to give to the kids for school, were totally useless: most of the hill villages have no schools. Cynthia had us buy tons of “snacks” instead: chocolate bars, cookies, etc.
Thus armed, we headed for the hills. Teddy’s older brother drove us in an SUV, and Teddy and Weh En, one of Cynthia’s students, accompanied us. We bounced along a main road, heading north through a broad and very fertile valley. We bumped along and soon encountered a work crew on the road: women hauled big rocks from piles alongside the road and threw them down into the new roadbed, while other women carried towelfuls of fairly dry cement to dump on top of them. After about 30 minutes we turned west onto a deeply rutted track, and bounced and thrashed for another 15 minutes. At the second village, we left the car at Teddy’s uncle’s house; he had been the Baptist pastor of this Akah village. His daughter is now the pastor, and I asked Teddy about their training. His uncle had attended a seminary in the south, and then taught his daughter. Hard to know how formal these seminaries are. Ba Win later told us that one town in Chin state had 32 different “seminaries!”
We were now on foot, making our way through the Akah village…where we encountered a series of women selling native wares to the very sparse trickle of tourists who made it here.


Once through the village, the road rose very steeply and the temperature rose right along with it. The views down into the valley were lovely; the terraces of rice paddies were especially memorable.

I was a bit tired by the time we reached our first goal 45 minutes later, an Ahn village called Ho Lang.

This is a tiny tribe, with only two villages of about 500 people each. This village was essentially pre-medieval. No sanitation, no running water, no electricity. The one concession was the sheet metal roofs, paid for by the headman; thatch roofs don’t last long in this climate.

The Ahns are animists, and we soon encountered a nat temple, with very crude images carved out of wood.

We had seen a few kids as we entered the village, but Teddy said they would follow us, and follow us they did.

Sue was soon surrounded by kids eager for a treat; nothing could make my wife happier!

Some of the kids tried to double dip, shoving their first booty down their pants and going back for more. Andrew, ever the economist, tried to bust the malefactors, but it was tough, since the kids milled about, changing places and facial expressions in hope of getting extra!

Once through the village we came to a crossing in our path. A trail led up the hill and, when asked, Teddy said that this led to their fields. “Can we see them?” No. Why not? Poppies. He later told Andrew that this actually wasn’t an opium village, that they are much further back in the mountains, but who knows. Teddy also said that most of the villagers, including the children smoke. Ouch.
We had a choice of two trails leading down, and Teddy mercifully chose the easier one, which was tough enough, since it was really just a steep drainage ditch with a thick carpet of leaves and twigs on the floor. Thoughts of snakes danced in our heads as we descended. Back on the main path, we turned right and onto a similarly broad track that led to a cluster of villages—Pulao, Akah, etc. Passing by beautifully contoured rice paddies, we reached a fairly prosperous Pulao village with a Christian church and a school.


Teddy wanted to push on to the next Pulao village, but, under questioning he admitted that it looked pretty much the same despite their animist faith. We were pretty fried, and stopped at a shelter built by an Akah woman next to her wares. We bought some small purses, and Sue now regrets that she didn’t buy a lovely wall hanging when she had the chance.

Once back in town, we thanked our hosts yet again and set off in search of guess what, more beer. After a couple of abortive attempts, we returned to the store from the day before and retreated to the hotel for a shower, siesta, and a beer before dinner. The Chinese place at which we had hoped to eat was closed, but we found an alternative not far from the Princess: the Golden Banyan tree served up some pretty tasty food—Thai soup and chicken cashew—but, inexplicably, it took them forever to get Andrew his fried rice. It turned out they cooked one dish at a time and fried rice was way down the play card. Good, though!

























































































